Gershom means “sojourner there.” The birth of Gershom seemed to be a sign for Moses that he had done the right thing by fleeing from Egypt. In old times parents often used to give expression to their hopes or their emotions in the names of their children. God his help. And no man that understands, even superficially, his own character, his own requirements, can fail to feel in his sane and quiet moments, when the rush of temptation and the illusions of this fleeting life have lost their grip upon him: 'This is not the place that can bring out all that is in me, or that can yield me all that I desire.' Very clearly that was the case in Moses' naming of his two sons, who seem to have been the whole of his family. Having lost his first wife, Gershom married a widow named Bonna and settled at Mainz, where he devoted himself to teaching the Talmud. For the sake of being such, he had surrendered the court and its delights. 9: 1,17; 13:2). It does not matter whether we are in a foreign land or no, if we have that Companion with us. Then, on the other hand, we shall never say and feel 'the Lord is my Helper,' as we ought to do, until we have got deep in our hearts, and settled in our consciousness, the other conviction that we are strangers here. ... 1 Chronicles 23:15 The sons of Moses: Gershom and Eliezer. . '. The sons of Moses were, Gershom, and Eliezer. We are plunged into the midst of a scene of things which obviously does not match our capacities. The twelve spies who searched out the land were themselves picked leaders, one from each tribe. 'And the name of the second was Eliezer, for, he said, the God of my fathers was my help.'. So we, when we get far enough away from our sorrows, can look back at them, sometimes even here on earth, and say, 'The mercy of the Lord compassed me about.' Do you feel that you are strangers here, not only because you, reflecting upon your character and capacities and on human life, see that all these require another life for their explanation and development, but because your hearts are knit to Him, and 'where your treasure is there your heart is also'; and where your heart is there you are? So, brethren, let us cherish these two thoughts, and never keep them apart, and God will be, as our good old hymn has it --, 'Our help while troubles last,And our eternal home. 18:4). Although certain passages of the Bible, which textual scholars ascribe to the Priestly Source, assert that it is only the descendants of Aaron known as Aaronim who were legitimate priests, biblical scholars believe that the priesthood was originally open to members of any tribe, and that the restriction to Aaronim was purely an Aaronim invention, opposed by authors such as the Deuteronomist. (1.) He appears in Midian at the "Mount of God" (Horeb) dwelling with its priest Jethro, one of whose seven daughters he married, thus becoming the father of Gershom and Eliezer. But the very opposite is the case in regard to us men. 'But the Son of man,' the ideal Humanity as well as the realised ideal in the person of Jesus Christ, 'hath not where to lay His head.' The following two tabs change content below. It is only when all other props are stricken from us that we rest our whole weight upon that one strong central pillar, which can never be moved. That is what we ought to do -- not going back from the higher to the lower, but smitten with what the Germans call the heimweh, the home-sickness, that makes us feel that we must get clearer sight of that land to which we truly belong. His presence will make blessedness in Midian, or in Thebes. Not believing in the necessity of circumcision, Zipporah resisted her husband’s intention to circumcise Eliezer at the right time. 25 is Eliezer; while Naḥmanides argues that there was another son, but that there … 3, 4.. by Wafiq Bhat. Chapter Parallel. 1 Chronicles 23:15 (WYC) The sons of Moses were Gershom and Eliezer. They are named Gershom and Eliezer, while not much is known about them some debates that during Moses's journey a circumcision happened to either Gershom or Eliezer. Eliezer-Wikipedia. There is a great deal more in every man than can ever find a field of expression, of work, or of satisfaction in anything beneath the stars. ... /e/eliezer.htm - 15k But when God said to him, 'Go and stand before Pharaoh,' Moses for the moment forgot all about God's being his helper, and was full of all manner of cowardly excuses, which, like the excuses of a great many more of us for not doing our plain duty, took the shape of a very engaging modesty and diffidence as to his capacities. The sons of Moses were, Gershom, and Eliezer. No; because He is so 'much better than they.' Gershom means "expulsion" (comp Genesis 3:24 ), and is a variant form of Gcrshon. Has it all evaporated when the trial comes? 1 Chronicles 23:16 | View whole chapter | See verse in context Of the sons of Gershom, Shebuel was the chief. So, when the second child is born, all his murmuring has been hushed, and he looks beyond circumstances, and lays his hand upon God. Then Rebekah returned with Eliezer and married Isaac (verses 60–67). Welcome to parshas Pinchas, one of the most dizzying in the gantze Toirah and one that retells … These two names give us a pathetic glimpse of the feelings with which Moses began his exile, and of the better thoughts into which these gradually cleared. The name Gershom is similar to the Hebrew word for "foreigner" or "stranger." Lucky Ali's musical journey is … We go home when we come into communion with Jesus Christ. We do not know when or how they died. Shubael was the first son of Gershom. But on his young ambition and innocent enthusiasm there came this douche of cold water, which lasted for forty years, and sent him away into the wilderness, to be a shepherd under an Arab sheikh, with nothing to look forward to. In old times parents often used to give expression to their hopes or their emotions in the names of their children. Very clearly that was the case in Moses' naming of his two sons, who seem to have been the whole of his family. But, then, the temptations of life, the strong appeals of flesh and sense, the duties which in their proper place are lofty and elevating and refining, and put out of their place, are contemptible and degrading, all come in to make it hard for any of us to keep clearly before us what our consciousness tells us when it is strongly appealed to, that we are strangers and sojourners here and that this is not 'our rest, because it is polluted.' We find this snippet in Chapter 23 of I Chronicles: “... but as for Moses, the man of God, his sons were to be reckoned among the tribe of Levi. 1 Chronicles 23:15 (YLT) Sons of Moses: Gershom and Eliezer. What had looked a disaster turned out to be a deliverance, a manifestation of divine help, and not a hindrance. Let us think of the strangers, and of the divine helper that is with the strangers. 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